Women And Birchot HaShachar
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*Women and Birchos HaShachar*
A recording for the BHP daily Halachic Whatsapp group
https://chat.whatsapp.com/Gz8rrxqRcfy9rMOXRLG6GS
Podcast: Articles of Faith
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I joined a podcast on the New Books Network to discuss my new
book, Articles of Faith, with Michael Morales. While he is a Professor of
Biblical Studies at...
Interesting Psak: the rules of jihad
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Islamic CLeric Dr Salman Al-Dhaya (sp?) of Gaza has recently issued a
fatwa,or Islamic psak halacha, saying the October 7 brutal attack by Hamas
against Is...
Reb Shlomo Carlebach Tribute Concert 2024
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Saturday Night, November 16th Doors Open 8:15 PM | Concert Begins 8:45 PM
At West Side Institutional Synagogue, 120 West 76th St. FEATURING YEHUDA
GREEN EI...
Vaccinating Our Children Against Prayer
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I am writing this column on the train – the one AFTER the one I was
supposed to catch, as I experienced that forlorn feeling when I rushed as
fast as my ...
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Each year, I share some brief thought before Rosh Hashanah with a large
list of personal contacts, both Jewish and non-Jewish. Some recipients have
liked...
Sign Up to Our Newsletter!
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Redux: adjective – resurgence; refers to being brought back, restored, or
revived; something familiar presented in a new way. Not to see what no one
else h...
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1925-26 broadside from European and EY rabbis, including the (late) Chafetz
Chaim, Rav Kook, Rabbi Meir Hildesheimer, and others, against mechitzaless
sh...
Petition to relaunch the blog
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https://www.change.org/p/avi-webb-avi-webb-must-relaunch-shir-shel-yom?recruiter=917338524&utm_source=share_petition&utm_medium=copylink&utm_campaign=tap_bas...
Adar 2 - Rabbi Yitzchok Wolpin
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As we have already begun the second month of Adar, and we all know that in
this month we are to increase joy and happiness, I’d like to share with you
a t...
Signing Off
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Taking the advice of my mentors and close friends, I’ve decided to bring
this unpopular blog to a close.
I can imagine that many people will be very happy...
The Conservative Mangling of the Word "Halachic"
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Rabbi Student astutely pointed out that because the meaning of 'halachic'
(or 'kosher' or 'rabbi' isn't trademarked, it is wide open to mean anything
you ...
Signing Off
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When I first started blogging, it was before the Asifa. Post-asifa, there
arose the question whether I could (and should) continue. Consulting my
mentor, w...
This Blog Has Moved
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After a great get-together last night, we are ready to move the blog to a
new format that has more functionality and is more esthetically pleasing.
Please ...
Text courtesy of the JPost: Note: This text is not the text of the video.
Understanding Historic Times
We live in historic times. Just think about what has happened in Jewish history during the last seventy years alone. We often struggle to make sense of it all. There is too much information and not enough perspective. Our understanding is often fragmented as we lurch from one headline to the next, one crisis to the next, without seeing the bigger picture.
Contrast this to Seder night when we don’t just recount the isolated historical facts of the Exodus but tell a whole, coherent story in the manner in which G-d has shown us. The Pesach Hagadah is structured in such a way that in retelling the events and re-experiencing the great miracles which G-d performed for our ancestors in Egypt, we are actually putting the various fragments together to form a larger, integrated and congruent whole.
As we go through the Hagadah we see the exodus from Egypt not as an isolated event but as an event which occurred in the context of our people’s history, going all the way back to our Forefathers and –mothers. We recount not only the experience of the Exodus but how we got to Egypt in the first place, the destiny of our people and the events following our redemption - the giving of the Torah at Mount Sinai, and entering the land of Israel. We look at the full sweep of history, not just at the individual events being recounted at that moment. In the world of the Hagadah we feel past, present and future merging into a coherent and congruent story of who we are and what our Divine mission and purpose is.
Through this G-d teaches us an important lesson, and that is that we need to look at things from a broader perspective and to contextualise the events of history in order to make sense of them. Often we get pulled into the vortex of a particular event’s intensity, to the point where we are unable to see the larger picture. But one of the great teachings of Judaism is that nothing in this world is random; no event is an isolated occurrence and everything is part of the Divine sweep of history. We need to piece the fragments together so that they cohere in a meaningful way which reflects G-d’s master plan.
In our own times as well we need to understand world events in the context of Jewish destiny and from a Torah perspective. This imperative led me to produce a short, six-minute video message (www.chiefrabbi.co.za/vehisheamda), which looks at the miraculous sweep of Jewish history, from ancient Egypt to modern-day Iran, all underpinned with the immortal words of the Pesach Hagadah, Vehi she’amda. This short video, interwoven with the inspiring music of Yaakov Shwekey and fascinating film footage, seeks to provide a framework for understanding our destiny and the events of our times.
The video has been made in the spirit of the Hagadah, which teaches us to rise above the fragments of daily events and to see the bigger picture, to see ourselves as part of the unfolding story of Jewish destiny as guided by G-d. We must see events not as random headlines but as part of a meaningful story of who we are, which in turn gives us clarity as to our purpose and Divine mission.
One of the central symbols of our Pesach redemption is the eagle. “You saw with your own eyes what I did to Egypt; I carried you on the wings of eagles, and brought you to Me” (Shemot 19:4). The eagle symbolizes transcendence. It flies higher than any other bird, scans vast areas and sees everything. Flying on the wings of eagles enables us to rise above the turbulence of daily affairs and to see the bigger picture. Too often we find ourselves caught in the quagmire of daily complications, staggering from event to the next, from one peace summit to the next war, to yet another United Nations Resolution, instead of seeing the bigger picture of where we have come from and where we are headed. Especially in our interactions with the nations of the world, we need to come with the broad perspective of our history. There is no doubt that the modern Zionist enterprise achieved great things; but if we tell the world that Zionism started just over one hundred years ago in Basel, Switzerland, distorted perceptions and accusations of colonialism will emerge. If we do not proudly proclaim the truth, that Jerusalem was the capital of the Jewish State long before Washington, Paris or London even existed, there will be always be confusion. For our own clarity of purpose and sense of mission we need to realize that we are an ancient people, whose moral vision in rooted in our Torah, given to us by G-d at Mount Sinai more than 3300 years ago.
We are indeed living in historic and dramatic times. We need to step back for a moment, view things from a broader perspective and understand that everything we are going through is part of something much larger. It is only from the commanding heights of the transcendent eagle that we can see things from a broader perspective and find optimism and gratitude to G-d when we consider the miracle of our very existence after so many enemies have sought – and still seek - our destruction. This transcendent vision also imbues us with inspiration for our Divine mission to continue our legacy as an ancient, holy and eternal people From this perspective will emerge the insight, faith and courage we need in order to rise, with G-d’s help, to the challenges and opportunities of our times.
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