Daily Reyd
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Available on Amazon and at your local bookstores • RM Taragin – Gratitude,
Reverence and Vulnerability • RH Maryles – Pluralism is Not the Answer
• Report ...
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Each year, I share some brief thought before Rosh Hashanah with a large
list of personal contacts, both Jewish and non-Jewish. Some recipients have
liked...
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Redux: adjective – resurgence; refers to being brought back, restored, or
revived; something familiar presented in a new way. Not to see what no one
else h...
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Here's a piece in Hamelitz about a telegram from Mrs. Netziv, Rabbanit
Batya Mirel (Epstein) Berlin, asking people to say tehillim for her
husband, who was...
Lag Baomer and Chinuch -ל”ג בעומר ומצות חינוך
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We recently read פרשת אמור אל הכהנים, where we are taught the important
lesson, להזהיר גדולים על הקטנים, that not only gedolim/adults are obligated
in the ...
Dvar Torah - Titzave - Rabbi Yitzchok Wolpin
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This week we are privileged to read the portion of Titzave. The portion
begins with the mitzvah of preparing proper olive oil in order to kindle
the Menor...
Tikun Olam vs. Tikun Hameuvas
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Many bloggers ostensibly go into blogging to participate in Tikun Olam.
They see suffering and write to diminish it, they observe injustice and
post t...
Why Do Orthodox Women Need Female Yoatzot?
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Let's take a quick survey of the reasons given by Orthodox feminists for
the need to train female Yoatzot to answer questions specifically in the
realm of ...
TTT :: Sois Osis • Dovid Gabay
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So vanilla as to not even be terrible. It's just not...anything. Lyrics are
indiscernible, harmonies are haphazard, and yet, this tune almost escaped
being...
Signing Off
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When I first started blogging, it was before the Asifa. Post-asifa, there
arose the question whether I could (and should) continue. Consulting my
mentor, w...
This Blog Has Moved
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After a great get-together last night, we are ready to move the blog to a
new format that has more functionality and is more esthetically pleasing.
Please ...
Back in 1985, the first Journeys album was released, marking a new era in Jewish music. Following in the successes of the Megama Duo, Abie Rotenberg embarked on a relatively new path in Kiruv, composing original compositions using English lyrics which convey the warmth and beauty of Jewish life.
Five years later, Journeys released their second album which featured the classic hit “Yankel”. As we close out 2009, Middos Productions has produced an hour long film built on this song, which will be the focus of this post.
Yankel Am Ha’aretz, written and directed by the talented Yoel Waxler, is a powerful story of hope. This is a movie that can be appreciated at all age levels.
While this low budget DVD does not rival professionally produced full length films, It is a huge leap in that direction. It opens up with a panoramic view of NYC’s skyline, bathed in lights. The haunting melody of “Yankel” plays in the background, as the sweet voice of Country Yossi adds an extra dimension to an already fabulous video.
The photography is superb. In one scene we are able to catch the sun’s rays as they pass through the windows on one side of the plane and out the other. Another scene shows the Kosel filling up and emptying out in speed-motion. All in all, the photography in Eretz Yisroel is amazing, it makes one feel as if he is really there, attending Yeshiva with Yankel.
The melodies are all beautiful and interspersed throughout the film at the most opportune moments. Abie’s Luley Soiroscha and the classic Kad Yasvin Yisroel as well as several guitar scenes add much to the viewing pleasure.
As for critique:
Several times the real name of Hashem is spoken in shul.
The boys who bother Yankel are not reprimanded for their behavior.
Yankel’s beard looks very fake.
The viewer is not explained as to how Yankel overcomes his pyrophobia.
Even though this story takes place in Brooklyn “about a dozen years ago", they miraculously have the Hebrew ArtScroll Chumash which was only published first in 2004.
Bottom Line: Run to your local store and buy it. It is something that the entire family can enjoy. You will want to watch it more than once.
Well said. you're right about watching it again and again. I spoke to Berel at mostly he said it's flying off the shelves. It's a job well done. Re: the dozen years ago I understand that the story begins then but the main part is recent recent...
Ahem, SG, but the question is better than the answer. The 12 years according to you start when? And why are the shul-goers speaking out the name of god? And how does Yankel overcome his fear of fire? But in any event, it was beautifully done, a heroic effort of what is an obvious outgrowth of the youtube generation.
In a little town somewhere in Europe Just about a hundred years ago Lived a simple man his name was Yankel Oh, and this is how his story goes
Yankel couldn't learn a blott Gemora Why, he barely knew to read and write! Deep in his heart he loved to do the Mitzvos But SoMeHoW he never seemed to get things right
He didn't know his brachos couldn't say Shema by heart He'd Doven Shmoneh Esray With his feet spread wide apart Everyone would laugh and snicker when he passed them by in Shul Here comes Yankel Am Haaretz, could there be a bigger fool?
All the children would make fun of Yankel Teasing him as if were a child But he never lost his temper On his face there always was a smile
Now the Rabbi tried to learn with Yankel So the young man would know how to cope In one ear and out the other The Rabbi gave up, there simply was no hope
His Ivris was atrocious, the place he'd always lose He'd show up on Yom Kippur wearing shiny polished shoes Everyone would laugh and snicker when he passed them by in Shul Here comes Yankel Am Haaretz, could there be a bigger fool?
Stubborn Yankel he just kept on trying They all told him it's a hopeless cause But he kept saying, One day I'll know how to Learn the Torah and keep it's laws
Now, one night the Rabbi fell asleep in Shul Only to wake up when he heard a sigh It was Yankel by the Aron Kodesh There were teardrops running from his eyes
He was saying, Master of the world, I know you hear my prayer And I accept my fate in life, your judgement's always fair Yet, one thing I must ask of You, Where else am I to turn? Could I not serve you so much more, if I knew how to learn?
The rabbi sent Yankel to learn in Yeshiva They all thought he'd lost his sanity He'll be back within a week for certain All the Rabbi said was: Wait and see!
Yankel's now a famous scholar, It just took a few short years For the gates of heaven never close, they never close for tears And everybody stands to shake his hand when he passes by in Shul Here comes Yankel Talmid Chochom HOW COULD WE HAVE BEEN SUCH FOOLS?
The use of Hashem's name was used only in the context of Torah pesukim - verses. And saving it on a digital recording is no problem, even if we were to dispose of it, because it has no substance
That was one ofnthe things that were obviously lacking until the baal shem tov founded chasidus. Not sure all chasidim remember it but atleast today EVERYone knows what is the right way to be even if some forget how to practice it
"Artscroll chumash"
ReplyDeletewhaddya know - a modern day anachronism. the only one who would appreciate that is fred from the mainline blog.
Well said. you're right about watching it again and again. I spoke to Berel at mostly he said it's flying off the shelves. It's a job well done. Re: the dozen years ago I understand that the story begins then but the main part is recent recent...
ReplyDeleteAhem, SG, but the question is better than the answer. The 12 years according to you start when? And why are the shul-goers speaking out the name of god? And how does Yankel overcome his fear of fire? But in any event, it was beautifully done, a heroic effort of what is an obvious outgrowth of the youtube generation.
ReplyDeleteDoes anyone know which shul this was filmed in?
ReplyDeleteAhem Volf, I'm not sure, but re: Shul goers - isn't that what shul goers do?
ReplyDeleteThe question is why the shul-goers are using Hashem's real name when the davening is not real.
ReplyDeletePart I
ReplyDeleteIn a little town somewhere in Europe
Just about a hundred years ago
Lived a simple man his name was Yankel
Oh, and this is how his story goes
Yankel couldn't learn a blott Gemora
Why, he barely knew to read and write!
Deep in his heart he loved to do the Mitzvos
But SoMeHoW he never seemed to get things right
He didn't know his brachos couldn't say Shema by heart
He'd Doven Shmoneh Esray With his feet spread wide apart
Everyone would laugh and snicker when he passed them by in Shul
Here comes Yankel Am Haaretz, could there be a bigger fool?
All the children would make fun of Yankel
Teasing him as if were a child
But he never lost his temper
On his face there always was a smile
Now the Rabbi tried to learn with Yankel
So the young man would know how to cope
In one ear and out the other
The Rabbi gave up, there simply was no hope
His Ivris was atrocious, the place he'd always lose
He'd show up on Yom Kippur wearing shiny polished shoes
Everyone would laugh and snicker when he passed them by in Shul
Here comes Yankel Am Haaretz, could there be a bigger fool?
Part II
ReplyDeleteStubborn Yankel he just kept on trying
They all told him it's a hopeless cause
But he kept saying, One day I'll know how to
Learn the Torah and keep it's laws
Now, one night the Rabbi fell asleep in Shul
Only to wake up when he heard a sigh
It was Yankel by the Aron Kodesh
There were teardrops running from his eyes
He was saying, Master of the world, I know you hear my prayer
And I accept my fate in life, your judgement's always fair
Yet, one thing I must ask of You, Where else am I to turn?
Could I not serve you so much more, if I knew how to learn?
The rabbi sent Yankel to learn in Yeshiva
They all thought he'd lost his sanity
He'll be back within a week for certain
All the Rabbi said was: Wait and see!
Yankel's now a famous scholar, It just took a few short years
For the gates of heaven never close, they never close for tears
And everybody stands to shake his hand when he passes by in Shul
Here comes Yankel Talmid Chochom
HOW COULD WE HAVE BEEN SUCH FOOLS?
http://www.yankelamhaaretz.com/
ReplyDeleteThe use of Hashem's name was used only in the context of Torah pesukim - verses. And saving it on a digital recording is no problem, even if we were to dispose of it, because it has no substance
ReplyDeleteThank you.
DeleteI can’t understand how it was ok to mock him and call him a fool and only after he learnt was he respected. I don’t think that’s a good message
ReplyDeleteThat was one ofnthe things that were obviously lacking until the baal shem tov founded chasidus.
ReplyDeleteNot sure all chasidim remember it but atleast today EVERYone knows what is the right way to be even if some forget how to practice it