Elsewhere on the internet it is being debated whether Rabbis should maintain a Facebook presence. I see both sides of this debate. On the one hand, a rabbi should be on a different plateau than his congregants, yet on the other hand, perhaps having the rabbi on FB makes him more hip and approachable by the younger generation.
As noted previously on this blog, all technology takes a certain amount of time to get used to. Most rabbis were not the first to carry cell phones and buy computers. Yet in just a few short years the cell phone and computer has become a vitual necessity.
Although we live amidst a secular culture and deem these gadgets necessities, it is commendable, though, for those who can manage without them. I recently heard the following thought conceived by Rav Chaim Shmuelevitz.
The midrash tells us that when Ya'akob's family took his coffin to the Me'arat Hamachpelah to bury him, Esav appeared and protested that the last spot in the cave belongs to him, Esav, and not to Ya'akob. The sons of Ya'akob began to argue with Esav, trying to prove that the right to burial in that cave was sold to their father with the birthright. Esav argues that this was not included, so they decided to send Naftali, who was as swift as a deer, to Egypt to bring the original document. Ya'akob had a grandson named Hushim (the son of Dan) who was deaf, and didn't hear all the give and take. When Hushim saw that Ya'akob was not being buried he asked (in some form of sign language), "Why is there a delay?" When he was told that Esav was blocking the burial, he took a weapon and chopped Esav's head off, saying, "How could we leave our grandfather, Ya'akob, lying in disgrace while we wait for a document?"
The Rabbis ask why only Hushim, the grandson of Ya'akob, had the inspiration to do such a courageous act. Where were all the sons of Ya'akob themselves? Surely they loved and respected their father at least as much as Hushim ben Dan!
Rav Chaim Shmulevitz says that we see from here what happens when we get used to something. The brothers were already involved in the negotiations with Esav so they didn't perceive it as such a disgrace for Ya'akob to be lying around since they were already somewhat accustomed to the situation. Hushim, however, was deaf, and didn't hear all that was going on. He therefore saw the situation in all of its stark reality, and reacted by killing Esav.
The lesson to be derived from this is that we all too often get accustomed to situations. Many times this is beneficial, so that we wouldn't always be shocked by things. Sometimes, however, being used to certain situations, we don't react the way we are supposed to. We become too accepting of things which should be corrected or spoken about. We should try to talk things over with an outsider who will see the situation from a fresh point of view, thereby getting an objective opinion. Sometimes, our spouse can be objective enough when he or she is not involved too deeply in whatever is bothering us. One way or another we should try to look at situations from a new, fresh perspective, which will help us in doing the right thing.
So for those who can keep their Neshomos FB free, Kol HaKavod to them.
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